For example, if there are two doors in the Musjid and one needs to go somewhere, and it is easier for him to enter from one door and exit in that direction through the other door, then one should not do this. Posted in Aqa'id [Sunni Beliefs]. It is permissible to use cement and to plaster the walls of the Musjid, as this allows the building to remain intact. Alamgiri Share this for Sadaqa e Jariyya: Namaazi is the one who is performing his Namaaz 5.
|Date Added:||15 October 2009|
|File Size:||53.14 Mb|
|Operating Systems:||Windows NT/2000/XP/2003/2003/7/8/10 MacOS 10/X|
|Price:||Free* [*Free Regsitration Required]|
This is an important aspect of this topic and the entire Muslim community is unanimous that these insolent people are disbelievers; he, who does not consider them as disbelievers, is himself a disbeliever.
Those who may experi… on How Would the Creation Respond….
On the other hand, if somebody seeks forgiveness sincerely and heartily it is acceptable in the court of Allah. It should vurr understood that the inability to forgive is limited to the court of an Islamic ruler, because he has to pronounce death sentence even after hearing the plea of forgiveness.
To paint the Musjid with lime i. It is also permissible to use gold and silver gilding on the engravings or carvings in the Musjidas long as this has been done with the wealth of an individual and not with money belonging to the Waqf 1.
If a person went in i. That is to start cutting the nails from the pointer of the right hand and finish with the little finger.
Tamheed Ul Iman by Ala Hazrat radi allahu anhu. If the Trustee of the Mosque used the Waqf funds of the Mosque mukhtwr do such gold and silver carvings decorations etc.
Share this for Mumhtar e Jariyya: If that person denies even a single essential, he certainly becomes a disbeliever, in the light of the unanimous verdict of the Islamic scholars. Post was not sent - check your email addresses! When plastering the Musjid, or when doing plating or when using mud plaster, one should not use water that is impure.
Durr-e-Mukhtar | Ashiq-E-Rasool
And some Ulama have stated that such a person should first pray Namaaz and then exit the Musjidand others have said that if he does not have wudu, then he should exit from the same door through which he entered. Sayyiduna Anas radi Allahu anhu reported that the maximum exemption for shaving off the hair from the abdomen and armpit and for cutting nails and for trimming the moustaches is forty days.
Sorry, your blog cannot share posts by email. There is another easy method of cutting the nails, also reported from Sayyiduna Rasoolullah sallal laahu alaihi wasallam.
To this extent there is unanimity amongst the Islamic scholars muohtar Rudd-ul Mukhtar and other books. However, one must still be fully cautious not to soil the mats or floors of the Musjid.
Some of them treat Hazrat Ali radi allahu anhu as Allah. Waqf refers to an Endowment for the sake of Allah 2. If there is an area outside the Musjid where Iftar can be made, then Iftar should not be made inside the Musjid.
Radd al-Muhtar ala al-Dur al-Mukhtar
It is mentioned in the commentary on Fiqah Akbar: One who has any impurity on his clothing or body should not enter the Musjid. Can a person, who offers prayers five times a day with his face towards the Qiblah and worships Maha Dev once a day, be regarded by any sensible person to be a Muslim? One must observe the following Etiquettes of the Musjid: Curr, this subject has its own plain logic. The books of Islamic belief, law and principles are full of clear directives and details on this point.
Tabraani Sayyiduna Ali radi Mukutar anhu reported that the Habeeb of Allah sallal laahu alaihi wasallam has forbidden women from shaving off the head. The action of worshipday Maha Dev and the action of calling Allah a liar or insulting the Prophet are equally the acts of disbelief but the acts of disrespecting Allah d His Prophet are definitely more serious than worshipping Maha Dev.
The above is a complicated way and a difficult one for the common men to remember. However, if the founder of the Musjid i. Sayyiduna Omar radi Allahu anhu reported that Sayyiduna Rasoolullah sallal laahu alaihi wasallam has forbidden shaving off the hair from the neck.